Seventh edition of Encephalon available now
OmniBrain has just now published a brand new edition of Encephalon. The serious stories covered in the seventh edition are accompanied with light-hearted presentation and illustrations.
Have a good read!
OmniBrain has just now published a brand new edition of Encephalon. The serious stories covered in the seventh edition are accompanied with light-hearted presentation and illustrations.
Have a good read!
Chomsky, in a classical paper, discusses Skinner's book Verbal Behavior and the associated attempts of behaviorists to explain Language Acquisition as just another complex behavior learned entirely through behaviorist mechanisms of classical and operant conditioning.
Chomsky himself clarifies the difference between cognitive and behaviorist explanations as follows:
It is important to see clearly just what it is in Skinner's program and claims that makes them appear so bold and remarkable, It is not primarily the fact that he has set functional analysis as his problem, or that he limits himself to study of observables, i.e., input-output relations. What is so surprising is the particular limitations he has imposed on the way in which the observables of behavior are to be studied, and, above all, the particularly simple nature of the function which, he claims, describes the causation of behavior. One would naturally expect that prediction of the behavior of a complex organism (or machine) would require, in addition to information about external stimulation, knowledge of the internal structure of the organism, the ways in which it processes input information and organizes its own behavior. These characteristics of the organism are in general a complicated product of inborn structure, the genetically determined course of maturation, and past experience. ...... The differences that arise between those who affirm and those who deny the importance of the specific "contribution of the organism" to learning and performance concern the particular character and complexity of this function, and the kinds of observations and research necessary for arriving at a precise specification of it. If the contribution of the organism is complex, the only hope of predicting behavior even in a gross way will be through a very indirect program of research that begins by studying the detailed character of the behavior itself and the particular capacities of the organism involved.
In the book under review, response strength is defined as "probability of emission" (22). This definition provides a comforting impression of objectivity, which, however, is quickly dispelled when we look into the matter more closely. The term probability has some rather obscure meaning for Skinner in this book.9 We are told, on the one hand, that "our evidence for the contribution of each variable [to response strength] is based on observation of frequencies alone" (28). At the same time, it appears that frequency is a very misleading measure of strength, since, for example, the frequency of a response may be "primarily attributable to the frequency of occurrence of controlling variables" (27). It is not clear how the frequency of a response can be attributable to anything BUT the frequency of occurrence of its controlling variables if we accept Skinner's view that the behavior occurring in a given situation is "fully determined" by the relevant controlling variables.
Please briefly describe the emotions that the thought of your own death arouses in you.
Jot down, as specifically as you can, what you think will happen to you physically as you die and once you are physically dead.
The other half of the participants should be made to respond to similar instructions, but in reference to an upcoming exam rather than death.
Afterwards, both groups should be allowed an activity that involves language understanding (say listening to a meaningful audio radio program or conversation) and one that does not involve language understanding (say painting or sketching a drawing). The respondents should then be asked which activities (language comprehension related or visual painting related) they found more satisfying or meaningful. If those who had high mortality salience also showed a preponderant satisfaction by indulging in language comprehension related activities as opposed to control group and control task, then this would be a strong indicator of the importance of meaning formation in the motivation for language comprehension. A particular confound here is the second task ( as per the Mixing Memory task, Art may also serve as a Meaning generator and hence not be a suitable control task and should be replaced by a meaningless task like repetitive manual action task) and it should be ensured that this task does not involve Meaning generation. One control that seems appropriate is language production, as the mechanism underlying that is posited to be different from Meaning acquisition. Thus, the control activity could be related to language production (say allowing the participants to make an extempore speech on a topic for 20 minutes).
Finally, I would like to highlight a real life experiment. Those who participate in a ten day Vipassana Meditation camp are not allowed to speak for those ten days. As such, the amount they hear is also limited to some morning/ evening hymns (that may involve more music than language) and apart from that no other hearing or language understanding takes place. After the ten day speaking fast, when the participants talk to each other, one finds great meaning in the conversations. This may be a case of reduction of the meaning drive, after its prolonged starvation.
Also, the traits like loquaciousness may be explained partially in terms of the different underlying needs for control, empathy, instruction etc that give rise to the talking behavior, as well as the particular history of reinforcement that the subject has undergone, thus making that trait subject to both genetic and environmental influences.
To end on a lighter note, please note the Mixing Memory’s evaluation of such studies linking TMT and Art.
I've never really hung out in a social psychology laboratory, but here is how I picture a typical day in one. There are some social psychologists sitting around, drinking some sort of exotic tea, and free associating. One psychologist will say the name of a random social psychological theory, and another will then throw out the first thing that comes into his or her head. They'll write each of these down, and the associations will then become the basis for their next several research projects. OK, so that's probably not really what's going on, and I suppose there's a more scientific method to the social psychologist's madness, but occasionally I come across a study that makes me wonder. And the great thing about having a blog is that I get to write about it when I do. Today's example: terror management theory and modern art
I am, at present, camping in the filed of Social Psychology and thus take the privilege of suggesting a more bizarre study that could possibly prove what we may all intuitively know - that the motivation for hearing something is because we derive meaning from it! (Remember the cocktail party effect, wherein we are able to selectively listen to the conversation of interest- or one that is most meaningful to us). As the say, no research is that abstruse as to not get funded. So all you students out there, anyone care to conduct such a research (and prove me right)!
Sphere: Related ContentLabels: behaviorism, hearing, language, speech
Posted by sandygautam at 5:28 PM
I have recently become quite interested in collaborative writing and was initially thinking of submitting a book proposal to the Psychology Press for their series on Cognitive Neuroscience. That option is still open and if someone wants to collaborate you are welcome to contact me (write to : sandygautam[AT]yahoo[DOT]com) !!
But what I have discovered is that there are other emerging models of collaborative publishing. Triggered by news regarding a Global Text Project, which aims to create 1000 online textbooks in due course of time, I came across Wikibooks. It seems Wikibooks already has a free Cognitive Psychology and Neuroscience Textbook that one can contribute to and refine and is featured as the book for the month. Have just casually browsed through one of the chapters, but it seems an interesting idea and one to which we bloggers can lend our expertise. This should definitely help third world students who may lack the monetary resources to buy costly textbooks and may have to rely on online resources. However the 'chapters' are too sketchy and more of Wikepedia entries than a summary of relevant research (with citations) in that field.
That brings me to the Citezendium, a new Citizen's Compendium, which aims to do away with the deficiencies of the Wikepedia and encourage Academics to get involved with the collaborative encyclopedia initiative with special powers and responsibilities given to the experts over the normal contributing authors. Would definitely like to contribute there. hopefully, the readers of this blog will also find these collaborative initiatives interesting and contribute in their own small ways.
While the recent experiments with the Carmelite nuns have been unable to identify a definitive GOD spot in the brain, it seems that the pre-surgery electrical stimulation of the brain of an epileptic patient has shed light on a potential ghost spot.
When the Temporo-pareital junction (TPJ) was stimulated, the woman felt the presence of a shadow behind her that was taking the same posture as herself.The woman described the shadow person as young, silent, and mirroring her position as she lay on her back. "He is behind me, almost at my body, but I do not feel it," she said, according to the doctors.
Next, the researchers stimulated the same spot in the woman's brain as she sat up with her arms wrapped around her knees.
Again, the woman sensed the shadow presence. This time she said the man was sitting behind her and had his arms around her.
Lastly, the woman sat up, holding a card in her right hand, for another brain test that involved stimulating the same brain area. She once more sensed the shadow person.
"He wants to take the card. He doesn't want me to read," the woman reportedly said.
This has interesting implications for Schizophrenia research and the Nature article does hint at that. Specifically, abnormal brain activity in the TPJ may give rise to a feeling of a shadowy person following the schizophrenic subject always. This sense of being watched may give rise to a host of related syndromes. This may give rise to a sense of paranoia, delusions of persecution , delusions of alien control (when hugging your knee it may seem the shadow was using its hand to force yours or the prior act of bending forward by the shadow may be implicated as causing oneself to bend forward) and other delusions like the alien hand syndrome. Interesting to note that the epileptic woman in question assigns bad motives to the shadow. ("he doesn't want me to take the card")
It would be interesting to investigate, what abnormalities, if any, in the TPJ are present in the Schizophrenics subjects.
Hat tip: Omni Brain Sphere: Related ContentA recent research by Rizzolatti et al, has once again come up with exciting new evidence that may be construed as evidence for the linkage between mirror neuron system in humans and the evolution of language.
This study has been able to establish that the same pre-motor cortical areas are engaged when one is performing an action like kicking as well as when one is just listening to the word 'kicking'. This effect is found only for literal action words and not the same word 'kicking' when used metaphorically as in "kicking off".
It is just a little stretch of imagination from here to making case for the link between language and mirror neurons.
Specifically, it is plausible, that when the mirror neurons gave an ability to humans to represent an action (irrespective of whether it was performed by self or by others) in the brain, then this capacity to abstract an action from its performer may have been the beginning of the symbolic representation capacity whereby a symbol that is remote from the original object can represent that object. This symbolic capacity to represent activation in brain region with both an action performed by self as well as others may have later lead to the first linguistic semantic words that would have been associated with such representations. The data that the action words activate the same pre motor regions as actual actions makes this hypothesis more attractive.
I know that mirror neurons are not exactly that popular in blogosphere, but still some food for thought.
I was browsing a write-up on Causal reasoning by Mixing Memory, and came across this article by Lagnado et al, regarding the Causal Structure underlying causal reasoning.
In brief , Causal reasoning refers to that ability of the humans by which they can classify some events as causes and some events as effects and also determine either deterministically or probabilistically as to which effects are caused by which causes. In simple words, the ability to assign causes to effects.
Historically, Causal reasoning has focused on the statistical methods of covariance or correlation between two events and used the strength of the correlation to calculate and predict the causal relation between the two events. This suffers from several drawbacks like inability to determine the direction of causation or the inability to rule out a third common cause of which the two observed events are the effects.
Langrado et al, in their paper, present a refreshing new perspective on causal reasoning by differentiating between the qualitative Causal Structure between two or more events and the quantitative Causal Strength of that relationship. For example, a causal structure may causally relate the presence of fever with bacterial infection thus identifying bacterial infection as a cause of fever; but the causal strength between bacterial infection and fever would determine what probability we assign to a particular case of fever to have been caused due to bacterial infection (diagnostic learning) or the probability that given bacterial infection a person would develop fever (predictive learning).
The authors contend that the issues involved in causal strength learning and causal structure learning are different and should be addressed differently. Further, they contend that most of the historical research has been limited to causal strength learning, ignoring the prior and more fundamental stage of causal structure learning; as in their theory, the causal strength of any relation can only be learned once one has some a priori qualitative assumptions about the underlying causal relationships. Their paper thus focuses what cues/mechanisms are involved in the formation of the causal structure.
Causal-model theory was a relatively early, qualitative attempt to capture the distinction between structure and strength. According to this proposal causal induction is guided by top-down assumptions about the structure of causal models. These hypothetical causal models guide the processing of the learning input. The basic idea behind this approach is that we rarely encounter a causal learning situation in which we do not have some intuitions about basic causal features, such as whether an event is a potential cause or effect. If, for example, the task is to press a button and observe a light, we may not know whether these events are causally related or not, but we assume that the button is a potential cause and the light is a potential effect. Once a hypothetical causal model is in place, we can start estimating causal strength by observing covariation information. The way covariation estimates are computed and interpreted is dependent on the assumed causal model.
Before discussing, in depth, each of these cues and how they may affect causal reasoning, it is instructive to note that the concept of a Causal Structure underlying a given set of phenomena is quite close to the idea of a Cognitive Map underlying a given environment (say the maze or the mouse trap). While the latter is a spatial mental map of the objects in the surrounding 3-D space, the former may be conceived as a causal mental map of events in the temporal dimension. The reason I am using this analogy is to contrast the cues used in formulating a Causal structure with the different learning mechanisms used by mice to form a cognitive map of the mouse trap. The contention is that the same cognitive mechanisms are involved and also that these mechanisms are structured and unfold in a developmentally guided and staged manner.
The first cue to form a Causal structure or link two or more events is that of statistical relations. Here, correlation information between the events, as well as their conditional independences are used to arrive at a set of Markov equivalent causal models. Much of the learning is associative, probabilistic and maybe latent. It may not be accessible to consciousness and the learning of causal structure is more implicit, than explicit. For example, the regularities in the data may give rise to a fuzzy causal structure, where tentative causal relations are posited. Suppose from the data, it is determined that A and B are perfectly correlated. The person will have a strong sense of causation between A and B, but would be unable to determine the direction of causation. similarly if 3 events A,B and C are correlated, we would not be able to determine the directions of causation. This mechanism is very much similar to the latent learning mechanism exhibited by the mice in the mouse trap.
The second cue to form a causal structure that we consider here is that of Intervention. Here, human intervention takes place by affecting one of the events (potential cause) and by basis of that intervention or exercised choice, experiment to find out what effect that variable has on the outcome (effect). To more rigorously define Interventions, let me quote from the paper.
Informally, an intervention involves imposing a change on a variable in a causal system from outside the system. A strong intervention is one that sets the variable in question to a particular value, and thus overrides the effects of any other causes of that variable. It does this without directly changing anything else in the system, although of course other variables in the system can change indirectly as a result of changes to the intervened-on variable. What is important for the purposes of causal learning is that an intervention can act as a quasi-experiment, one that eliminates (or reduces) confounds and helps establish the existence of a causal relation between the intervened-on variable and its effects.
The temporal order in which events occur provides a fundamental cue to causal structure. Causes occur before (or possibly simultaneously with) their effects, so if one knows that event A occurs after event B, one can be sure that A is not a cause of B. However, while the temporal order of events can be used to rule out potential causes, it does not provide a sufficient cue to rule them in. Just because events of type B reliably follow events of type A, it does not follow that A causes B. Their regular succession may be explained by a common cause C (e.g., heavy drinking first causes euphoria and only later causes sickness). Thus the temporal order of events is an imperfect cue to causal structure.
Regardless of when we observe fever in a patient, our world knowledge tells us that fever is not a cause but rather an effect of an underlying disease. Prior knowledge may be very specific when we have already learned about a causal relation, but prior knowledge can also be abstract and hypothetical. We know that switches can turn on devices even when we do not know about the specific function of a switch in a novel device. Similarly we know that diseases can cause a wide range of symptoms prior to finding out which symptom is caused by which disease. In contrast, rarely do we consider symptoms as possible causes of a disease.
I have posted earlier about the similarities between the Universal Grammar concept associated with languages and the Universal Moral Grammar that Hauser has proposed. To take the analogy further, just as linguistic framing of a issue leads to different interpretations and effects in the person exposed to a sentence or a phrase or a discourse, so too it is apparent that when a moral dilemma is posed under different contextual situations or framed differently then they led to different appraisals by the same subject.
To begin with, one may note that Mixing Memory writes about the concept of personal and impersonal violations, as outlined by Greene et al, and associates them with the famous Moral Dilemma of one versus five lives on a railway track in two different conditions - the Footbridge and the Trolley. To explain the differences in responses of the people to the differing moral dilemma in the two conditions, the concept of impersonal and personal violations is introduced and it is posited that these involve different reactions in the brain - one utilizing the emotional brain, and the other a rational brain. However, I have elsewhere provided a more parsimonious explanation utilizing the stages of moral development that people are on and how that may lead to different outcomes for the same moral problem in the two conditions. Specifically those at stage 3 of good interpersonal relationship would differ in how they respond to the two dilemmas.
More relevant to our discussion here, is that the same effects could be explained by the differing framing of the Moral dilemma. In effect, the footbridge dilemma is framed in such a way as to activate the action predicate processing in a different way from the impersonal trolley condition. In the footbridge case, the action predicate is of an action involving two human beings- the action is deliberate pushing of another person- and hence of more negative connotation- than the corresponding impersonal action involving acting on an inanimate object- viz. pushing the trolley. Thus, when Action Predicate also becomes a significant player in the Moral Dilemma, then though the intention and consequence predicate may remain the same, it may lead to different evaluations of the Moral Sentence.
Second, one needs to pay attention to the effect of emotions that has been observed in the footbridge dilemma, as observed by Piercarlo Valdesolo and David DeSterno. They report that under positive affect, people are more apt to choose the more 'rational' utilitarian alternative of pushing the person down the footbridge. This clearly is due to different framing conditions. A big part of the Moral Language is definitely made up of affects as they often provide a reliable guide to instinctive moral behavior. Thus, b putting the subjects under positive affect may be tantamount to the same framing effects that are observed when concepts like Tax opposition are associated with happy sounding words like relief and thus frame the issue of taxation differently. By a similar sleight of hand, as humans do tend to associate happiness and 'happiness for largest number of people' in their mind, so the utilitarian ethic may dominate when the context surrounding the moral dilemma is of 'happiness' or positive affect. It remains to be seen, if arousing negative or other affects in the subjects lead to a decline in the utilitarian response.
Anyway, the results as they stand today, do not corroborate the Impersonal/Personal violation theory and the corresponding rational/emotional brain theory, because the results clearly show that the differential response when in positive affect footbridge condition is due to the different emotional significance attached to the dilemma in happy affect vs. neutral affect situations. If anything, in the happy affect situation, the affective influence in decision making was greater (as baseline emotional activity was greater), than in the control condition. To prove that rational decision making was strengthened in presence of positive affect, one would need to show a general increase in rational decision making when under positive affect, or if not, at least by taking MRI scan of these happy affect decision makers, show that rational brain centers were more engaged than emotional centers while making the happy-affect-utilitarian decision..
Till then, we have plenty of evidence supporting the other hypothesis that positive affect improves moral reasoning as positive affect may be an internal guide used for guiding moral action - if something feels good, then it perhaps is good. Case in point is studies that have earlier demonstrated that if a graduate student is in positive affect, then he/she is more likely to help strangers-- for example by picking up dropped books. Thus, positive affect may be intrinsically linked to more altruistic/ moralistic actions and framing a dilemma, such that it arouses positive or negative affect in the subject, may alter the way the dilemma is perceived and resolved by the subject.
The ever-thoughtful GNIF Brain Blogger has just published a brand new 7th edition of the Synapse. The articles range form thoughtful arguments for de-stigmatization of mental health issues to careful analysis of the recent vegetative-state-showing-consciousness studies. Sprinkled along the way are articles elaborating the trade off between proliferation and tumor suppression in human brain.
Have a happy reading!
The Psychological & Literary blogosphere of Sandy G : Musings on cognitive and developmental psychology seasoned with occasional linguistic digressions and diversions.